S.H.C.

Spontaneous Human Combustion



Spontaneous Human Combustion is the ability of the human body to blister or smoke or otherwise ignites in the absence of an external identifiable known source of ignition. In classic spontaneous human combustion the body burns itself more completely than can normally be achieved at a crematorium. The fires are internal in origin.

History of Spontaneous Human Combustion

Many people believe that Spontaneous Human Combustion was first documented in such early texts as the Bible, but, scientifically speaking, these accounts are too old and second-hand to be seen as reliable evidence.

Over the past 300 years, there have been more than 200 reports of persons burning to a crisp for no apparent reason.

The first reliable historic evidence of Spontaneous Human Combustion appears to be from the year 1673, when Frenchman Jonas Dupont published a collection of Spontaneous Human Combustion cases and studies entitled De Incendiis Corporis Humani Spontaneis. Dupont was inspired to write this book after encountering records of the Nicole Millet case, in which a man was acquitted of the murder of his wife when the court was convinced that she had been killed by spontaneous combustion. Millet, a hard-drinking Parisian was found reduced to ashes in his straw bed, leaving just his skull and finger bones. The straw matting was only lightly damaged. Dupont's book on this strange subject brought it out of the realm of folkloric rumour and into the popular public imagination.

On April 9, 1744, Grace Pett, 60, an alcoholic residing in Ipswich England, was found on the floor by her daughter like "a log of wood consumed by a fire, without apparent flame." Nearby clothing was undamaged.

In the 1800's is evidenced in the number of writers that called on it for a dramatic death scene. Most of these authors were hacks that worked on the 19th century equivalent of comic books, "penny dreadfuls", so no one got too worked up about it; but two big names in the literary world also used SHC as a dramatic device, and one did cause a stir.

The first of these two authors was Captain Marryat who, in his novel Jacob Faithful, borrowed details from a report in the Times of London of 1832 to describe the death of his lead character's mother, who is reduced to "a sort of unctuous pitchey cinder."

Twenty years later, in 1852, Charles Dickens used Spontaneous Human Combustion to kill off a character named Krook in his novel Bleak House. Krook was a heavy alcoholic, true to the popular belief at the time that SHC was caused by excessive drinking. The novel caused a minor uproar; George Henry Lewes, philosopher and critic, declared that SHC was impossible, and derided Dickens' work as perpetuating a uneducated superstition. Dickens responded to this statement in the preface of the 2nd edition of his work, making it quite clear that he had researched the subject and knew of about thirty cases of SHC. The details of Krook's death in Bleak House were directly modelled on the details of the death of the Countess Cornelia de Bandi Cesenate by this extraordinary means; the only other case that Dickens actually cites details from is the Nicole Millet account that inspired Dupont's book about 100 years earlier.

In 1951the Mary Reeser case recaptured the public interest in Spontaneous Human Combustion. Mrs. Reeser, 67, was found in her apartment on the morning of July 2, 1951, reduced to a pile of ashes, a skull, and a completely undamaged left foot. This event has become the foundation for many a book on the subject of SHC since, the most notable being Michael Harrison's Fire From Heaven, printed in 1976. Fire From Heaven has become the standard reference work on Spontaneous Human Combustion.

On May 18, 1957, Anna Martin, 68, of West Philadelphia, Pennsylvania, was found incinerated, leaving only her shoes and a portion of her torso